Foreign Bodies is a sonic and somatic exploration of bodies in multiplicity: bodies in motion and migration; bodies managed by internal and external forces; bodies navigating boundaries imposed by others, bodies negotiating boundaries they set for themselves; bodies in flux; bodies synchronicity; bodies in resistance to management and control. In 2025, we began staging Foreign Bodies as a series called, “Animacies,” which has synthesised this ten year long work into live interactive performance presentations, each one slightly different from the other depending on the context.
The project initially emerged as a response to paranoid narratives around migration into Europe, Australia, and the United States—different locations in which HYENAZ’s constructed versions of “home”. What truly interests HYENAZ is how movement continually reshapes subjectivity, and how subjectivity, in turn, dictates both how bodies move and how bodies are allowed to move.
While some traverse borders as unchecked tourists, others risk death to migrate—a brutal asymmetry so utterly normalized that it is easy to forget that there is nothing normal about it at all. It has a history, it has a structure, it has interests, and it is these contingencies and determinations that HYENAZ wish to map.
Foreign Bodies likewise interrogates the very notion of the “foreign,” whether weaponized through xenophobic fear or inadvertently perpetuated through allyship that exoticizes the Other. HYENAZ seek to trace the ways we produce the unknowable subject within our own communities and even within our own bodies
HYENAZ work through field recordings – materialisations of time, people and places, which, when played back, produce temporary sound sculptures in the air, and from these fragments the duo creates artworks probing authority, consent, and proximity. Their itinerant research—via trains, buses, bicycles, and hitchhiking—led them to migrant camps, transit zones, communes, and artist colonies, over the course of ten years.
These inquiries have expanded beyond initial scope, compelling HYENAZ to examine how humans construct the Otherness of fellow beings—whether human, animal, plant, or stone, and how that attitude binds or unbinds the self to experience the world in all its senses.
